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„Wir werden Gaza nicht verlassen, so lange dort noch eine Kirche steht.“

„Wir werden nicht die letzten Christen sein, die in Gaza leben.“

„Wir haben alles verloren, aber wir können unsere Mission und unsere Zugehörigkeit zu diesem Ort, der uns so sehr am Herzen liegt, niemals aufgeben.“

„Das Christentum ist hier entstanden, und es wird auch hier bleiben.“  

Diese Worte hört Nader Abu Amsha, Direktor der Abteilung für Soziale Dienste für Palästinensische Geflüchtete des Rates der Kirchen im Nahen Osten (DSPR-MECC), von den Menschen, die er in ihrem Überlebenskampf zu unterstützen versucht.

No holidays for William Temple, Archbishop of York, early in August 1937. The ecumenical movement for the social responsibility of the churches, known as “Life and Work,” had just held its world conference in Oxford, 12-26 July, with the church struggle against emerging totalitarian states at the heart of its theme and work. Temple had drafted the final message of the conference, known for the motto “let the Church be the Church.”   

Scholars, including colleagues and students of the Anglican theologian Rowan Williams, gathered in Cambridge to honour the contribution of the former Archbishop of Canterbury as a theologian, scholar and church leader, following his retirement in 2020 as Master of Magdalene College, Cambridge.

“We carry the cross with dignity and hope.” These were the opening words as Middle East Christians stood to bear witness at the World Council of Churches central committee meeting, to the burdens and challenges – but also the resilience – that they live on a daily basis in the land where Christianity was born. 

“It’s okay not to be okay.” That’s the catchy way Denis Pattinasarany, from the Protestant church in the Mollucas, Indonesia, describes one of the most important things he learned at the Bossey Ecumenical Institute.